Drawing on legends, ancient inscriptions, and records, the book sheds light on the following:
*The worldview of space as it exists among all ancient nature-oriented peoples—the World Tree, the cardinal directions, the “River of the Dead,” the “Upper River/Ocean”
*Worlds as they appear in records, such as the world of the Nobe (Nibelungs/ Tir na Nogh).
*It provides insight into death and rebirth and how the cycle unfolds within the “eternal and unending” cycle of incarnation in time and space
*It provides insight into the constellation of the Pleiades and the planets in the Geltic knowledge, which deities created them, and the names by which they are consequently known in the Geltic culture.
Below is a more detailed overview/discussion by me on incarnation in the Geltic philosophy:
The multiverse, time, and space constitute the realm of human existence. Yet time and space are light and emerge from darkness—the absence of light. Human beings, too, as “Isfi”—that is, “natural beings”—are connected beyond time and space but in time and space. Human life, like all life, is a co-creator of time and space and is composed of them.
The part that is immortal, as according to my research and experience is known in the Geleiśe, is the “Mel.” The Mel is the essence that flows both outside of time and space and within time and space. It is the Self that guides everything within one—the point through which one travels across all lives, dimensions, worlds, and universes.
Now, among the Geleiśe—as with all intact indigenous peoples or nature-oriented ancient peoples—there is knowledge of these cycles, which influence time and space and also occur outside of them. This means that in ancient Egypt there is a cycle of rebirths lasting approximately 3,000 years, and the same is true among the Geleiśe. There are various such cycles. These are very personal and relate to one’s Mel, one’s infinite self. These cycles are guided by intentions and one’s own consciousness—that is, by the “knowledge” of the Mel. Outside of time and space, there is ultimately everything and nothing, and one can only see what one can comprehend; thus, infinity is “nothing” without consciousness. At least, that is my understanding at the moment.
The Geleiśe is aware of all these personal questions and seeks the “fidu”—the knowledge, the “docking of life”—the “édu,” the “docking rays of creation,” the “ele-,” the clarifying light, and so on.
This research has led to the realization that the Earth is round; it has brought insight into the many “eres”—worlds, “rings”—into “ƀadiri”—“multidimensionality”—and more.
What does one do here? What does one want here? What is the “Ŕu,” the “intention”? Why did one take a drop from the Well of Oblivion of the goddess Sege to be precisely in Ere Done, the world of humans? The question alone is a driving force, and there are places, deities, and worlds that can answer these questions.
There are places that can fulfill one’s longings, whether it be the desire not to age or the desire to change something—whatever that may be. Thus, one can visit the many Ere that Geleiśe has discovered in the Multiverse and gain knowledge there.
Ere Done, the world of humans, is a dimension in the Multiverse that lies within Ere Bete, the world of the goddess Bete, which is on Earth. Yet humans are merely one form of life in the Multiverse; in various worlds, there are countless beings one can encounter and through whom one can experience new things. It allows one to feel freer than a bird, deeper than the deepest well, and to recognize parts of oneself and bring into one’s humanity what one never thought possible.
Life in the broader sense does not end with death, nor does it begin with “life” in the narrower sense. Rather, things from other Ere, dimensions, and other lives influence this vast existence. There is a precise cycle governing how a human comes into being and how they depart. This knowledge helps one enter the flow of existence and not allow oneself to be bound by the limits of time and space, but rather to view them as a kind of clay that can be shaped, expanded, and so on.
This knowledge has guided humanity into existence; the “Dones”—humanity—has shaped itself into a human being through the realms, with the Diu Férn, and with the clay. This shaping, this evolution, has at times taken place through travel to other eres, other worlds.
For millennia, the Geleiśe has explored the network of deities and the eres, thereby developing a system that is clear and structured and functions on the basis of existence. This means that for specific questions, one can seek out precisely certain ere, as well as specific deities. In this way, one can also enter the realm of the ancestors and bring peace to a person and their descendants after death.
It enables one to live in harmony not only with the Earth but also with the multiverse. This means that one can see oneself as a holistic part that acts and navigates holistically—as a part that knows which powers to seek out and which to avoid. It allows one to experience beautiful feelings and to use them meaningfully in one’s present life, in the situation, and in the place where one is. Thus, a specific source in the Ere Done can be the gateway to incredible, philosophical, and practical knowledge, with which one can in turn create more powerful rituals and actions.
The book is available soon in English
